One of the most powerful scenes in the book is a description of women making candles before Yom Kippur, reciting a version of Sore’s tkhine.
Sore also became the subject of a short story, “Der ziveg oder Sore bas Toyvim” (The Match; or, Sore bas Toyvim) by Y. Peretz; she appears as a sort of fairy godmother, helping those who recite her tkhines.
31–33, 76–85, 126–146; Israel Zinberg, History of Jewish Literature, vol.
7, Old Yiddish Literature from Its Origins to the Haskalah Period, trans.
This portion of the text incorporates material from Naḥalat Tsevi (Frankfurt am Main, 1711; Żółkiew, 1740), a Yiddish paraphrase of portions of the Zohar by Tsevi Hirsh Ḥotsh (also Chotsh).The text continues with a description of the women’s paradise, drawn from the (III 167b), again, through an intermediate Yiddish source, Sefer ma‘aseh ha-Shem (Deeds of the Lord; 1709) by Akiva Ber ben Yosef.The figure of Sore bas Toyvim continued to live in the imagination of the folk and in the literary imagination of Yiddish authors.Her texts have significance for three fields: women’s religious history, popular piety, and Yiddish literature.Tkhine shaar ha-yikhed al oylemes (The Tkhine of the Gate of Unification Concerning the Eons) contains one long tkhine to be recited Mondays and Thursdays (minor penitential days) and on fast days, thus suggesting the importance of such occasions in women’s devotional lives.
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If you are at an office or shared network, you can ask the network administrator to run a scan across the network looking for misconfigured or infected devices.(Sarah bat Tovim; 18th century), author of women’s prayers (Yid., tkhines; from Heb., teḥinot).Sore’s use of this excerpt demonstrates the reach of popularized kabbalistic material beyond a male audience. This work deals with three of the most popular occasions for which tkhines were published in Eastern Europe: the three “women’s commandments” (ḥalah, separating and burning a small portion of the dough of the bread for the Sabbath; nidah, marital separation during menstruation followed by ritual immersion; and hadlakat nerot, kindling the Sabbath and festival candles), the Days of Awe, and the New Moon.Sore’s tkhine for the ritual of kneytlakh leygn (laying wicks) to make candles for Yom Kippur is a liturgy for a centuries-old Jewish women’s folk ritual.The powerful text calls on the forefathers and foremothers of the Jewish people to bring the Messiah, the end of death, and the resurrection of the dead, and also to aid their descendants with a healthy and prosperous New Year.
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